A Meaningful Analogy -plus- A Case in Point

Analogy, cover, final


A Meaningful Analogy

Are you trying to put God in a box? Many years ago there was a popular song with the words, “Don’t fence me in.” The problem with denominationalism and even too many churches is that they go round and round the same one mountain with their pet and particular set of doctrines and act as though they have all the truth, or that “wisdom will die with them.” They even put a box around their mountain, or a fence, and frown when anyone crosses their pet lines. That is what you call “putting God in a box.”

Not every one can agree on what exactly makes up a cult, but most everyone is aware of certain cults. One thing about cults, they, too, think they have all the truth. No matter how deceived they are, they are sure they are right. They even frown on and even forbid their members to seek truth outside of their headquarters’ publishing house. They themselves supply every needed element of truth that their members need. They, too, have their own little mountain, but it cannot rightly be called a mountain of truth,—but a mountain of error.

Yet even Bible-believing churches can be “a bit cultic” when they suppose they are “It,” that they are the one true church, that they have all the truth worth having, that everyone outside their circle (circling around that mountain) are somehow not fully Christian or worth having sweet fellowship with. They might even frown on any of their members getting spiritual guidance and instruction outside of their circle. In other words, they are “a bit cultic.”

Now we are not for endorsing error, but neither are we for the attitude that if you don’t find all the truth you need “with us,” then, well, “you just don’t need to look elsewhere.”  In other words, “our mountain is enough for anyone!”

For the sake of argument, let us grant that you do have a mountain of truth. You may have some serious error, but let’s assume that basically you are Bible-believing. (We don’t know any man or group that is totally free of error.) But are you satisfied that your group, and your writers, past and present, make up the whole body of God’s truth? For all practical purposes, whether you agree with it or not, does your practice show that you are satisfied to have God boxed within your one mountain?

The truth is that God’s truth is so vast, that we need to look at it as a beautiful mountain range, ever-expanding before our eyes,—really a beauty (many beauties) to behold! God is beyond our one little hill! Just as He has His people “in every nation, kindred and tongue,” He also has His people unseen to us that “have not bowed their knee to Baal.” In fact, He has instructed His people everywhere throughout the ages and throughout the world. There is a vast range of mountains where Zion dwells! God’s true church is larger than any one little church, or even a whole group of churches in one or more denominations. God, our gracious, almighty God has even gifted spiritual leaders that have taught perhaps even more truth than our own group, on our own little mountain, have taught.  Maybe what we have taught has been right, for the most part, but it is not all that there is! We have not dug the depths of the wells of truth. We have not gone to the ends of the expanding mountain ranges to obtains all the riches of truth. We have not soared to the heights of all the peaks (or the clouds) to see what gems are there!

Could it be that we are anemic and sick and don’t even know it? We don’t even know what we do not know! Are we  “a bit cultic” and don’t know it?  We could have much truth and still, comparatively speaking, be like “the blind leading the blind,”  around and around that one mountain.

May be have our eyes opened by the Holy Spirit so we can rejoice in a “mountain range” of God’s glorious truth. In all humility, may we seek it and praise God continually for it.

—Glen Berry



“We often sing, “Elect from every nation, yet one o’er all the earth,” but in practice we seem to work hard to deny it. Divisions among Christians have sadly splintered the body of Christ on earth.”—Glen Berry

“Neither pray I for these alone, but for them also which shall believe on Me through their word;  That  they  all  may  be  one,  as  Thou, Father, art in Me, and I in Thee, that they also may be one in Us: that the world may believe that Thou hast sent Me.”

John 17:20,21

“We Christians have a kinship with all others who believe, and from that bond of faith and love a mutual strength receive.”—Hess

“. . . Everyone who loves Him who begot also loves him who is begotten of Him.”1 John 5:1

“Just you know what sect or party I am of? I am against all sects and dividing parties. . . . I am a Christian, a mere Christian, of no other religion.”

—Richard Baxter

“Only fear the Lord, and serve Him in truth with all your heart; for consider how great things He hath done for you.1 Samuel 12:24

“Do Christ this one favor for all His love to you—love His poor saints and churches, the most despised, the smallest, the weakest, notwithstanding any difference of judgment, they are engraved on His heart. . . . Let them be on yours.—Thomas Willcox (1621-1687)

“I will praise Thee, O Lord, among the people: I will sing unto Thee among the nations. For Thy mercy is great unto the heavens, and Thy truth unto the clouds.”Psalm 57:9,10

“I have no greater joy than to hear that my children walk in truth.”—3 John 4

“Is Christ divided? . . . —1 Corinthians 1:13


A Case in Point:

See if you can’t rejoice as you read this excerpt from a foreign Christian leader in the hills and mountains of China.  Watchman Nee’s final 20 years were spent in a communist prison in China. Read the following and see if you do not feel a kinship and Christian fellowship for this man of God.

Spiritual Lessons from Jacob


When we begin to look at Jacob the man, we discover how strikingly his history is like our own. Before God has begun to deal with us we are inclined to take a rather superior attitude to Jacob, and judge him as self-willed and irresponsible. But when we begin to recognize the flesh in ourselves and our own weakness and sinfulness and self-will, then it is that we see Jacob in ourselves. And when we come to the last seventeen years of his life, and watch his words and his whole demeanor, we must praise God’s grace in the man. It is hard to find any in the Old Testament with an end like his. It can move us to tears to see how wondrously God has worked in him and how grace has led him to a place of usefulness. A seemingly hopeless man has been made into a most useful vessel for God’s purpose.

Yet the whole of this fruitfulness in Jacob was the result of God’s discipline of him. God touched his natural strength, and as a result he became in due course a vessel unto honor. It is as the Spirit disciplines us that He works Christ into us; they are not two separate works. The life of Christ is wrought into the character of the discipline, and fruit is born naturally, spontaneously. So we have much to learn from Jacob.

We can recognize four stages in Jacob’s life. First, the man Jacob as he was (Genesis 25-27). Secondly, his testing and discipline through circumstances (28-31). Thirdly, the dislocation of his natural life (32-36). Fourthly, the ”peaceable fruit” (37-50).

We begin by looking at the character of Jacob the man. By natural instinct Jacob was a fighter from birth (Genesis 25:22-26). How different he was from Isaac! Isaac did nothing; he accepted and received everything. Jacob from beginning to end is a schemer, clever, wily, confident that he can do anything. How is God going to bring such a man to the place of being a vessel for His purpose?

It was not just that what he did was wrong; he himself, from before his birth, was a man unsuitable to God by nature. Oh yes, He desired the will of God. He wanted Esau to hold back and allow him, Jacob, to be the eldest; and when that did not happen he would use every device, every stratagem to make good the disadvantage. That was Jacob! Of what use to God was such a man?

We cannot give a rational answer to that question. Only the grace of God can account for His choice of this one. “For the children being not yet born, neither having done anything good or bad, that the purpose of God according to election might stand, not of works, but of Him that calleth, it was said unto (Rebekah), The elder shall serve the younger. Even as it is written, Jacob I have loved, but Esau I hated” (Romans 9:11-13). The election of God is the only explanation; there is no other. God wanted to choose a man. We must believe in the choice of God. If He has begun a good work in us, He will not leave it half-done. He is the First and the Last. The work He has started to do in us He will finish. If we trust to the election of God, we can rest in Him. If you are inclined to say, “I am so difficult for God to deal with,” then put your trust in Jacob’s God. Jacob did not choose God first; God chose Jacob. Before his birth He chose him, and the same is true of us. Recognize God’s  elective  grace,  and  we  shall  be  freed  from anxiety.

It was the will of God that Jacob should rule. Jacob had discovered that. He learned of God’s plan and recognized its true importance, and that it involved him and not his brother. He saw God’s election and God’s purpose, but he wanted to make sure of it for himself. So in their youth, when Esau returned one day from hunting, Jacob bargained with him for his birthright. “Let me be the elder, and you shall be the younger,” he declared (Genesis 25:29-34). His motive was right, but he used his own wits to get what God fully intended to give him.

Then in chapter 27 Jacob cheated his father in order to secure his father’s blessing. We can, of course, see Jacob’s problem. Isaac had sent Esau to hunt, with a view to giving him his blessing. If that happened, and Esau received the blessing of the first-born, then what about God’s promise? Jacob had seen the design behind that promise, and so he saw the danger too. He must somehow contrive that God’s will should be done. From his point of view he was quite right, but his was the reasoning of the natural man. Each thing Jacob did, we find, was designed to accomplish God’s will. He showed, however, that he could not wait for God’s time and look to God to do it but must himself devise measures to bring about what it appeared as though God could not do.

Our natural man uses human strength and ingenuity to compass the will of God. If God’s throne seems in danger of falling, out goes our hand to steady it. “Something must be done!” we exclaim. That is Jacob, the able, scheming, clever, natural man. But the result of his efforts was only that Esau felt himself cheated and determined to kill him, and Jacob had to leave home.

Not only does man’s uncleanness render him unfit, and therefore powerless, to do God’s will; man’s very best is equally powerless. No matter how perfect the heart’s intention may be, if it is man using his natural strength to do it, the result is failure. Jacob had not learned to know and quietly to wait for God who says, “I will work, and who shall hinder it?” (Isaiah 43:13). He was God’s choice, God wanted him, but he knew neither God nor himself. The blessing he attained by cheating, he failed truly to realize. All he received was God’s discipline. Clever people get a lot of that!

Through discipline God gave him the blessing he had cheated to obtain. Already at Bethel, before he had even left the land, his life discipline began (Gen. 28:10-22). God spoke to him in a dream. He could not speak to Jacob directly while he was trusting to his own plans.

But now look what God says to Jacob! “I am the Lord, the God of Abraham thy father, and the God of Isaac: the land whereon thou liest, to thee will I give it, and to thy seed; and thy seed shall be as the dust of the earth, and thou shalt spread abroad to the west, and to the east, and to the north, and to the south: and in thee and in thy seed shall all the families of the earth be blessed” (28:13-14). It would not surprise us if God

God had said these words at the end of Jacob’s life, but here they are at the very outset! The whole blessing is presented to him, even while he is still his natural, contriving, crafty self. How is this possible? Surely only because God knew Himself. He had great confidence in what He Himself would do. He knew that this Jacob, so committed to Him, could not escape His hands, and sooner or later would become His vessel unto honor. “I will give it,” God said. There was nothing for Jacob to do. How wonderful that God is a God of such confidence! He knows He can carry out His own plans.

We might well think such a downright statement of intention rather risky when dealing with a man like Jacob. But the end was already certain; God’s plans always are. For God’s expectation is in Himself, never in us. Oh that we might learn the undefeatedness of God!

Then we should notice also, at Bethel, that in spite of Jacob’s spiritual condition, God has not one word of rebuke for him. We should certainly have had! Yet God made no mention of what had happened. He knew all about Jacob and his deceit and his subtle contriving. Here was this man, determined to reach his goal, no matter what means he used to get there, and God knew he was like that. But for that very reason, God did not rebuke him. It would have been no use; he was like that, he could not change, and God did not tell him to. God knew that Jacob was in His hands; and what Jacob could not do, God Himself could.

Twenty-one years later, when Jacob came back to Bethel, he was a different man, and God knew this would be so. What is not accomplished in ten years, will be in twenty. At the end of that time God is still holy. He has not forgotten, and He never approved of Jacob’s action. Jacob   was foolish,  but God had His plans. Time would work them out.

This promise to Jacob was greater and went further than that given to either Abraham or Isaac. “Behold, I am with thee, and will keep thee whithersoever thou goest, and will bring thee again into this land; for I will not leave thee, until I have done that which I have spoken to thee of” (28:15). Praise God for this extra promise given to Jacob! It was unconditional. There was no “if you . . . then I . . .” Whatever Jacob was like by nature, God had a plan; He would have His say. He has a way to His goal for even the most hopeless of us. He cannot be defeated. There is no means of bringing God to a halt half-way there.

From Bethel onward Jacob was in God’s hands, and twenty years of discipline wrought the change in him. But here, at the outset of his journey, he as yet did not know the meaning of the promise. This revelation to Jacob in a dream had not changed him one bit. To look at him only draws from us the exclamation: “Lord, your work is indeed so perfect, but how poor the material you have to work upon!”

From verses 16 and 17 it seems that, on waking, Jacob had forgotten what God had said, and was only afraid because he had slept at the Gate of Heaven. The promise was secondary. He was afraid of God. And the house of God is indeed a terrifying place to those in whom the flesh has not been dealt with. The house of God has the power of God, God’s order, holiness, righteousness, revealed in it. It is justly to be feared if the flesh is still proud and active.

Then Jacob spoke to God. “And Jacob vowed a vow, saying, If God will be with me, and will keep me in the way that I go, and will give me bread to eat, and raiment  to  put  on,  so  that  I  come  again  to  my father’s house in peace, then shall the Lord be my God, and this stone, which I have set up for a pillar, shall be God’s house” (20-21). What a contrast this is to God’s unqualified words to him. Jacob says, “If . . . if  . . . if . . . then.” We see here what Jacob’s desires were, namely, food and clothing. He had lost sight of God’s purpose. But surely here we can already detect God’s discipline. For he was young, the beloved of his mother; and now he was alone, knowing nothing of his future. Even in this situation his chastening had begun. He wanted food and clothing, and to return to his home! “And of all that Thou shalt give me I will surely give the tenth unto Thee” (28:22). That is Jacob! If you give me all this, then I will give you a tenth!  He  wanted  to  do  business,  even  with  God. Everything for him was on a commercial basis.

Yet this was also Bethel. Although Jacob could not rise to God’s promise, yet from that time, to Jacob He was the God of Bethel. A great impression was made on Jacob there.

Now Jacob comes to Haran, and in Genesis 29:9-11 we read how Rachel was the first one of his relations to meet him. Again we see God’s discipline at work, for the first thing he did was to weep. She awoke in him memories of his past, and of the way he had come. Before he left home he had been hard; there had been plenty of ways of keeping himself from tears. It is those who have no way out of their situation who weep. Jacob’s course had led him from riches to poverty. Again God had touched and chastened him.

For one whole month Jacob was a guest in his relatives’ home (29:14). After that Laban said to him, “Because thou art my brother, shouldest thou therefore serve me for nought? Tell me, what shall thy wages be?” (v. 15). Yet verse 14 contains no suggestion that Jacob had been serving Laban! His host was announcing a change in status.

The fact is, both Laban and Jacob had commercial minds. The natural man and the worldly man are one in this. On Jacob there were a lot of sharp corners to be rubbed off, and whereas Esau could not rub him, Laban certainly could. There is plenty of friction when two of the same kind meet and live together! First it had been, “my bone and my flesh.” Now it is, “You work and I will pay you.” It was a polite way of saying, “You can’t live here for nothing!”

In his own home Jacob had been the son; all was his. Now Jacob was a servant, a cattle-man, and his uncle was a harsh task-master. Once more God’s chastening hand was at work.

But  there  was  still  more  to  come.  Jacob  served Laban  seven  years  for  the  hand  of  his  daughter Rachel, his first love, and then Laban cheated him! He gave Leah instead. It is always very bitter to have to take your own medicine! So Jacob served another seven years—fourteen years in all for Laban’s two daughters. He went out to keep the sheep, and through the fires of discipline, tested and tried, but  with the hand of Gold always upon him. For God had promised to bring Jacob back home.

Laban could scheme and plan as well as Jacob; indeed, even Jacob had difficulty in getting the better of him. Yet somehow he managed it. He schemed long and carefully to increase his own flock and to enhance his wealth at the expense of his uncle, and in his scheming he makes it quite clear that he has not changed one bit!

Yet Jacob acknowledged the hand of God. Though through all the years he had not mentioned God’s name, yet at last, with the birth of Joseph, he bethought himself of home and sought to return (30:25). But now he could not get away! He was in fact compelled to stay on with such a man as Laban for twenty long years.

What God’s hand does is right. Circumstances are His appointment for our good. They are calculated to undermine and weaken the specially strong points of our nature. It may not take Him as much as twenty years to do this, or it may take longer. Yet God knows what He is doing. We see this clearly at the end of Jacob’s life. Earlier he had inspired little affection in anyone, for everyone had to serve his ends; yet at the last he became gentle and lovable.

“Now for a little while, if need be, ye have been put to grief in manifold temptations, that the proof of your faith, being more precious than  gold that perishes though it is proved by fire, might be found unto praise and glory and honor at the revelation of Jesus Christ” (1 Peter 1:6,7). There is nothing accidental in the life of the believer. It is all measured out to us. We may not welcome the discipline, but it is designed in the end to make us partakers of His holiness.


Isaac’s life was peaceful, with no strivings. Jacob’s way was one long struggle throughout. For Isaac everything went easily; Jacob found even the simplest things presenting difficulties. God is the God of Abraham, Isaac and Jacob, all three; so we cannot have Isaac without Jacob, nor, praise God, Jacob without Isaac.

We ourselves are in the position of both. From the Lord’s side we are rich, complete in Christ. Yet because of our own natural strength, God’s hand has a chastening and formative work to do upon us. We cannot escape the discipline, but equally surely we shall never be without the absolute fullness of divine bestowal. If there is a difference in the discipline it is because some of us have more of Jacob to be dealt with than do others. That is all.

Proverbs 13:15 tells us that, “the way of transgressors is hard,” that is, tough or rugged. Jacob’s way was like that because he was like that. The hard, rugged self in Jacob required a lot of time for God to deal with it, and many of us will be little use unless God has taken that time to handle us. Jacob was a usurper and a cheat. God will not let such a man escape.

Some ask why God spent so much time on Jacob, as though it were an easy thing to deal with any man! To receive, as Isaac received, is something done in a minute. We enter into the inheritance; immediately our hearts respond with as Thank-You to what God reveals. But Jacob’s difficulty is a lifelong thing. As long as we live, our natural strength pursues us. It is always being dealt with by God, though there is time when this is specially true.

Those who do not know themselves do not know Jacob. We need to be aware how the flesh takes care of itself, cheating others to do so—and being cheated—if we are going to understand this man. For with all God’s dealings with him in Laban’s home, still Jacob was largely unchanged.  Cheating, scheming, planning, were still part of his character.

Those touched by God do not know what has happened. When it really takes place, we don’t know what it is. That is why it is so difficult to define, for God does not want us to wait for an experience. If we do we shall not get it. God wants our eye fixed on Him, not on experiences. Jacob only knew that somehow God had met him, and that now he was crippled. The limp is the evidence, not merely the witness of the lips. We are to look to God to do the  work in His own way and time. The result will be evident in us, and there will be no need to talk about it.


—Taken from Changed Into His Likeness,

Published by Christian Literature Crusade, 1976.


Don’t forget the beauty and glory of the mountain ranges!


“And it shall come to pass in the last days, that the

mountain of the Lord’s house shall be

established in the top of the mountains, and

shall be exalted above the hills; and all

nations shall flow unto it.

(Isaiah 2:2)


“The voice of my Beloved! Behold,

He cometh leaping upon the mountains,

skipping upon the hills.”

(Song of Solomon 2:8)





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